Advice on how to Stay Away from Disputes

From: Orhot Hayim (by the Rosh) 90.
And ~Rabbi Yitzhak Abohav in Menorat HaMaor
(Sixth Candle, second rule, ch. 1) based on various sources.

Pirkei Avot -5:17. "Any dispute that is for the sake of Heaven is destined to endure;
one that is not for the sake of Heaven is not destined to endure."
Which is a dispute that is for the sake of Heaven?
The dispute(s) between Hillel & Shamai.

Which is a dispute that is not for the sake of Heaven?
The dispute of Korah and all his company.

1. "Never stop seeking friends and people who will love you.
Do not minimize [the danger posed by even] one enemy."
2. "Do not get angry about trivial matters against any person lest you gather enemies for no reason."
3. "Do not refuse the [requests of the] members of your city.
Nullify your will before the will of others."
4. "One should strive to never get angry. Bear embarrassment and don't return it. Forgive one who sins against you. Whoever gets angry—if he's a scholar,
he'll lose his wisdom; if he's a prophet, he'll lose his prophecy; if he was destined for a high office, he'll lose that. Getting angry is like idol worship.
It makes the Shekhinah (Divine Presence) worthless in the person's eyes.
Whoever forgoes on his anger is forgiven for all his sins."
5 "Do not quarrel with anyone without cause, if he did you no harm."
6. "A man of wrath stirs up quarrels, but he who is slow to anger abates strife."
7. "Pleasant words are as a honeycomb, sweet to the soul and healing to the bones."
(Proverbs 3:30).
8. "A gentle reply turns away wrath, but a distressing word stirs up anger.
Often, the same response can bring either resolution or conflict.
It all depends on the tone of voice.
9. "A passerby who becomes embroiled in a quarrel that is not his is like one who grabs a dog by its ears."
It's bad enough that we have our own arguments; certainly we should not mix into someone else's...
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SWEAR WORDS are used by POLITICIANS, SPORTSMEN and even TEACHERS, as if they have become a part of common speech. SOLUTION: In the BATHROOM, there are TWO BRUSHES - a TOILET BRUSH, and A TOOTH BRUSH. WE rarely confuse the two. But WE only have ONE MOUTH. FLUSH OUT PROFANITIES, and keep the air around you FRESH and PURE.
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Yosef Bitton

halakhaoftheday@gmail.com

In Hilkhot De'ot (the rules of good behavior), Chapter 1, Maimonides describes his famous theory of the "middle way". According to Maimonides, we all have habits or behaviors, innate or acquired, which sometimes tend to be extreme. And then, Maimonides explains, our challenge is to move towards a middle ground, equidistant from both extremes, a place of balance (derekh haemtsai). In Chapter 2, two exceptions to this rule are described. Two habits in which one should not aspire to be in the center, but in the opposite extreme. One of them is anger (the other one is "pride"). Based on what the rabbis of the Mishna taught in Pirqe Abot, Maimonides explains that anger is "exceptionally bad" and therefore "it is right and proper to completely stay away from anger, taking the opposite end.". Maimonides says that we can "never" be angry, to the point of losing our temper. We must always be in full control of our rage and never react aggressively, furious. Maimonides recognizes that it is sometimes necessary to "pretend" anger. In his own words: "If a person feels that in order to inspire respect in his children ... [or students] .... or [in the members] community, if he is a community leader ... he should express his outrage to encourage them to return to the right path ... [he could do that];.. but, internally, he should always stay calm. In certain circumstances, one can act like he is angry, but never really be angry. " There are circumstances that require, for example, that we raise our voice to express our opposition to something wrong, avoid wrongdoing, rebuke our students, etc. According to Maimonides, we could then communicate our discomfort with the strength and passion necessary. On one condition: inside, we must remain calm. We can never loss our minds. Maimonides' words remind me of what I read about the 2004 Tsunami in the Indian Ocean, which destroyed hundreds of cities and killed more than 230,000 people. The article talked about of a group of divers who were in the sea when the ferocious tsunami unleashed. Despite the great force and fury that was taking place in the sea surface, in the ocean, there was almost no uproar. People who were diving there did not  realized that a tsunami crossed over their heads. Because under the surface, the ocean is always calm. Anger, if necessary, should only be superficial. Faked. Controlled. In this sense, Maimonides asserts that we have to position ourselves in the extreme. We can not adopt a "middle way" between anger and calm, losing our minds just half the time. Within us, we must maintain our calm and be in control "always". No exceptions. Maimonides ends: "Therefore, the rabbis have told us to distance ourselves from rage [towards the opposite end], and train ourselves to never react [impulsively], even under circumstances that should arouse our anger This is the right path [concerning anger management]."

______________________ Names Altalena Massacre HY"d מישל ויקטור אסאיד אליעזר וייץ יצחק כהן דניאל לוי דוד מטרני אברהם כהן אהרן כרסנטי איתמר ליפשיץ אברהם סטבסקי דן גליקמן מכירים??? ברור שלא. זה כי יש מי שדואג כבר יותר משבעים שנה לטשטש ולהשכיח. זו הסיבה למשל שאין בכל הארץ איזו סימטה או שביל שמנציחים את שמו של אחד מהם.. אני אעזור לכם. 22 ביוני 1948. יצחק רבין (ההוא מהמורשת) נותן פקודה לפתוח באש על אניית המעפילים "אלטלנה" שעליה מאות אנשי אצ"ל, מול חופי תל אביב והיהודים היקרים האלה שבסך הכל ביקשו לעלות למולדתם מוצאים את מותם. המזל הגדול הוא שעל האנייה נכח מבוגר אחראי,שהרעים בקולו "מלחמת אחים,לעולם לא". מנחם בגין שמו. זאת מורשת. כל היתר קשקשת. החיים על פי שפטל: מנחם בגין; נציב בית''ר בפולין, מפקד האצ''ל, ראש האופוזיציה וראש הממשלה (חלק ד הניסיון הראשון לחסל את מנחם בגין

בדקה 20 הוא מצטט מספרו של רבין פינקס שירות עמוד 568 על פרשת אלטלנה . חשוב מאד להקשיב

[.בגין הציג את היהודים המסורתיים, ולכן רצו הבולשביקים האדומים להרגו ב13 דקות האזנה ביוטיוב לעורך דין שפטל - הגאון] https://youtu.be/jCkJtF3Lz4U Altalena massacre Rabin commanded the Palmakh and opened fire upon Etzel soldiers [many holocaust survivors] killed 16 and bragged about it in his Book "Pinkas Sherut" p. 568 - "we kept shelling the ship especially when we heard Menahem Begin z"l was on board..." -Y"ShmoS"RabinAmenWAmen- [Begin on the other hand commanded not to fire back saying: "Jews don't shoot other Jews..." - "Yehudi Lo Yoreh B'Yehudi..."]

אלה "נביאי השקר" של עם ישראל... ב"ה...~ {"ימין ה' רוממה/עושה חיל...}" ~ ימשיך להנהיג עד ביאת הגואל צדק . תמו ימי התום. ארץ ישראל יפה וגם פורחת ושייכת לכולם. נגמרו ימי מפא"י העליזים עם חלוקת האדמות ומחיקת החובות. שמור לי ואשמור לך. היידה שמאל הזוי ובזוי. [שמרטות אדום=דגל סטאלין ימח שמו וזכרו !!] שבת שלום עם ישראל 🌹🙏

Rabbi Abohab calls “the second level of Teshuba”: changing bad habits. Once installed in the brain, habits are difficult to change. Why? Because we get used to doing something wrong to the point that we no longer realize that it is wrong. When a behavior becomes a habit, it is no longer about changing what we do, but about changing who we are. If you say a bad word or a vulgarity, you must realize your mistake immediately, repent – apologize if the circumstances require it – and make the decision not to make the same mistake again. But when this does not happen, and we ignore the first warning and repeat the same vulgarities over and over again, we “adapt” to this new vocabulary, we tolerate it and in a very short time it becomes our new normal. Part of our routine. Psychologists explain that habits, both good and bad, are formed when our brain learns something new and, through repetition, the brain becomes “comfortable” with it and stops evaluating or judging the new behavior. This happens to us in many areas of our daily life: eating or drinking excessively, smoking, etc. and also in more subliminal issues that affect our spirituality and morality. Many times what we see in the media, movies, shows, etc. contributes to the internalization of bad habits. Following the previous example: If I expose myself to watching movies in which vulgarities are “normal” it will be much more difficult for me to identify the formation of this habit in my personality. And the same thing happens – on a much more serious and dangerous level – when I expose myself to watch in the media permanent examples and models of lack of respect towards parents, infidelity in marriage, disposable relationships, etc. When I watch it, in a way, I accept it. And when I accept it, I am one step closer to doing it …. All of this contributes to the deepening of the problem of bad habits. “Man is a creature of habit,” said the famous English writer Charles Dickens. When an immoral value becomes routine, the conscience no longer awakens by itself, as it does on the first level of Teshuba. It goes numb. And we need an external stimulus to awaken our consciousness and realize that we are doing wrong “even though everyone is doing the same.” The month of Elul is precisely when we dedicate ourselves to this kind of deep “repentance”, that is, reevaluating our daily habits, which have become “normal.” Throughout this month we got up an hour earlier to recite the Selichot and awaken our “sleeping” consciences. This prayer invite us to reflect and re-evaluate our daily actions. Allowing us to observe ourselves “from the balcony” to identify the bad habits that are now part of our personality and we do not realize. Only when we are able to identify and recognize our bad habits are we in a position to fix them... __________ כת של אליעזר ברלנד דברנו תורה בנוה צדק אתמול אצל בחור מעניין . פתאום מספר לי שברלנד נמס ועובר שערים בכלא כדי לטבול. אמרתי לו שבלי השמועות אני משוכנע שהוא משוגע. הוא נפגע מזה אבל סלחנו זה את זה. הוא חושב שהוא נשמת משיח False messiah in neve tzedek, tlv has Swiss gf lots of guests.. Last night neighbor called cops he dealt with them like a top notch lawyer... But later on he attempted to convince me Eliezer Berland is the greatest tzadik in the generation, and he can walk through walls in jail to go dunk in the Mikve... I said besides the accusations of being with married women. I'm convinced he's a Meshuga' after seeing his interaction with a dying cancer patient. He forbade her from eating and she died after a month. His lack of concern proved to me he's a false mashiah. ___________ מאת ר.ק: אנחנו בשיעור בבית ספר לאלוקות לא בבית ספר לאנושות אין שום סיבה לחיות בעונש בכלא של אנשים זו תוצאה כואבת של אי הבנת החומר אי הבנת הרוח שממנה אנחנו מורכבים הרוח- לא מתעסקת באנושות אין לה עניין בחומר כל עוד האנושות תמשיך להאמין בחומר החומר יפרק את האנושות עד ליסוד-ה זו התכונה של האלוקות יסוד עולם זה הבסיס להתפתחות האנושית להתפרק מעצמה ולהיות עצם הדבר עצמו יתברך אין מסלול אחר. אין תואר אחר אין השכלה אלה רק כלים להשגת התורה לקבל מושג באלוקות. זה תומך בדרך מאפשר את הלמידה. בגוף לחיות לא קשור לרמת ההשכלה שלי אלא לרמת התפיסה הרוחנית שלי את משמעות החיים זה נקרא להתפשט מהחומר אנשים מסתובבים פה כגושי בטון חומר כבד אבן על הלב זה הצער שהם חווים זה הנזק שהם מביאים על עצמם ועל אחרים. הרוח מרחפת על פני המים היא משחררת היא נמצאת מעל לחומר זה עולם ומלואו זה לתפוס את המשמעות את הוד והדר החיים את מלאותם אילו ידעו בני אנוש באיזו דרגה של שפלות הם נמצאים הם היו לובשים שק ומתאבלים על עצמם. איך אפשר לבגוד בחיים ולבקש חיים זו טרגדיה אנושית. עד שלא נבין כולנו שאין כאן אני ואין כאן אתה יש כאן אנחנו בגוף אחד זה חומר קשה מאוד לפירוק זה השמדה של בני אנוש זו מערכת שלא פועלת לפי חוקי הטבע האלוקי אין דבר כזה למלא הוראות כשאני לא יודע הוראות של מי אני ממלא תחשבו איזו דרך יש לנו לעשות כדי לצאת מהמוות.. אנשים משרתים פה של מלאך המוות והם קוראים לזה- הוראות. הקבה לא משרת הוא מלך. כשמדברים על משיח צריך להבין שהוא הבין רק דבר אחד מי הוא. זה לא בשמיים זה לדעת בשביל מה נבראת אם מישהו מאמין שהוא נברא לציית לחוק הוא לא נברא. הוא נשלט על ידי אנשים משיח אף אחד לא שולט בו זו הנהגה אלוקית. מכיוון שרוב בני אנוש עלי אדמות נשלטים קשה להם מאוד לתפוס מה זה משיח משיח זה לא משהו שאפשר לתפוס אם אתה לא בעצמך משיח. פשוט פשוט. לא מסובך. מה שמסובך זה שאין לנו רצון להפסיק לשלוט ולהיות נשלטים לכן- אין לנו מושג מה זה תורת משה. אנחנו לא מוכנים להפסיק להיות עבדים של תורה תורה שלא יודעת את עצמה אין לה קיום. תחשבו על זה זה פסל עובד פסלים אלוקות זה הבסיס של העולם של האדם אם לא כך זו מכונה מכונה לא יכולה להבין מה זה אלוהים אדם כן זה מחויב המציאות ____________ 777-6-6-5-5-333-22-111 [10/31, 6:57 PM] Persian: SecretSocietiesLuv=666 Gematria=YosefHatzadiq, 333WitnessesWereUseAgainstBibiPMofIsraelAgainstBibiPMofIsraAgainstBibiPMofIsraelAgainstBibiPMofIsraAgainstBibiPMofIsraelAgainstBibiPMofIsraAgainstBibiPMofIsraelAgainstBibiPMofIsrael... Every number has a positive and negative value, repetative numbers have a slightly more hostile nature to them and they usually involve Jealousy and anger... In Egypt Joseph prevented a famine and was considered the greatest advisor and provider for all people's in his generation. Today secret societies worship the reproductive organ (see Disney occult symbolism). In Kabbalistic tradition Joseph corresponds to the reproductive organ.

Twelve ages of MAN - Midrash on the "ZODIAC"

The Tikunei HaZohar based on the vision of Ezekiel teaches: there are four Holy Creatures under the Holy Throne of the Holy One Blessed Be He.
They are Lion, Ox, Eagle and Man. -Tikun 26:5
They represent the four dimension of right (Chessed), left (Gevurah) center (Tiferet) and Man (space/time/souls).
לִפְעָמִים מִתְגַּלֶּה לָהֶם בִּדְמוּת אַרְיֵה, זֶהוּ שֶׁכָּתוּב אַרְיֵה שָׁאָג מִי לֹא יִירָא, לִפְעָמִים בִּדְמוּת שׁוֹר, זֶהוּ שֶׁכָּתוּב בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו, וְלִפְעָמִים בִּדְמוּת נֶשֶׁר, זֶהוּ שֶׁכָּתוּב כְּנֶשֶׁר יָעִיר קִנּוֹ, וּפְעָמִים בִּדְמוּת אָדָם זָקֵן, כְּמוֹ שֶׁנִּדְמָה לְאֵלּוּ, שֶׁאָמְרוּ זֶה אֵלִי וְאַנְוֵהוּ, שֶׁהוּא הָיָה מִתְדַּמֶּה לָהֶם בִּדְמוּת זָקֵן, וְנֶאֱמַר בָּהֶם (בּוֹ) וַיֵּנִקֵהוּ דְּבַשׁ מִסֶּלַע וְשֶׁמֶן מֵחַלְמִישׁ צוּר, אֲבָל לְאֵלּוּ שֶׁתְּלוּיִים מִמֶּנּוּ וּמִשְּׁכִינָתוֹ, לֹא מִשְׁתַּנֶּה לְעוֹלָם. ~תיקון כו,ה
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In the beginning, when he is born, Man is like a lamb (Taleh/Aries) -- soft and delicate.

As he grows, he becomes powerful like an ox (Shor/Taurus).

Then he becomes like the twins (Teumim/Gemini): He sees himself as complete and perfect.

Then his yetzer hara (negative impulse) starts to grow. At first it is as small as a crab (Sartan/Cancer).

But if left unchecked, it becomes as strong as a lion (Arieh/Leo).

If he sins, his yetzer hara puts on the mask of innocence, appearing as pure as a maiden (Betula/Virgo).

And if he continues to transgress, he is placed on the Scales (Moznaim/Libra), and his fate is weighed in the balance.

If he persists in his rebellion, he is sent down to the depths, placed in a pit like a scorpion (Akrav/Scorpio).

However, if he has a change of heart and returns to G-d, he is rocketed out of the
pit like an arrow from the bow (Keshet/Sagitarius).

Then he is transformed, returned to his former state of innocence, and becomes like a
kid (G'dee/Capricorn) -- purified by the waters of the water-carrier (D'lee/Aquarius).

His life comes full-circle when like a fish
(Dagim/Pisces), he luxuriates and basks in the water of eternity, his soul
reposing in the higher world from which it came.
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The concept of: "Think good, it will be good." is authentic and it has reference...
For Job said in the verse: I was not at ease, neither was I quiet, and I did not rest,
yet trouble came. -Iyov 3:25

And HaRav Maavar Yabok wrote: that FEAR and; WORRY [?#%#?doubts?#%#?] will worsen one's fortune,
but JOY and SECURITY will strengthen it.

ADVICE: minimize interest in current events,
news/media for they weaken one's FAITH [Emunah] & SECURITY [Bitahon] in our blessed CREATOR.
לוּלֵי תוֹרָתְךָ שַׁעֲשֻׁעָי אָז אָבַדְתִּי בְעָנְיִי
As written: "Were not Your Torah my occupation, then I would have perished in my affliction." -Psalms 119:92
:כי איוב אמר בפסוק: פחד פחדתי... ואשר יגורתי... וכתב הרב מעבר יבוק
.כי הפחד והדאגה ירעו המזל, אבל השמחה והבטחון יחזקו אותו
עצה: למעט בשמיעת החדשות, כי זה מחליש את האמונה והבטחון בבורא יתברך
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(Note: It appears that, although our sages said: 'Ein Mazal le'Yisrael', that only means that a bad Mazal can be changed through good deeds, but not that the prediction of the Mazal should be ignored.
Moreover, a good prediction on the part of the Mazel is unlikely to change.

Hai

in the future Hashem will "Punish" the Zodiac signs
- for all the Havoc they wreaked on all of creation...
Commentary to: Shir Shel Yom R'vii
[in Sidur after Amidah/Ashrei in Shaharit]
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אלף, בית, גימל, דלת, הי, ויו, זין, חית, טית, יוד, כף, למד, נון, סמך, עין, פה, צדי, קוף, ריש, שין, תיו. (צדי ולא צדיק)י _____ *א-ה-ה-ו-ר-י-ן-ה* אלף-הי-ריש-נון אלף-למד-פי-הי-יוד ריש-יוד-שין-נון-ויו-נון אלף-למד-פי-למד-מימ-דלת פי-יוד-הי-יוד-יוד-ויו-דלת- ריש-יוד-שין-יוד-ויו-דלת- שין-יוד-נון-נון-ויו-נון-ויו-יוד- ויו-נון-ויו-נון... * וירומם את מזלו *
A Segulah [charm] to increase one's MAZAL [fortune] - and to SUCCEED.
By spelling: 1) the Letters of one's Name... 2) it's Filling... 3) the Filling of the Filling

The Mekubalim wrote in the name of Our teacher, the Ari {R' Yitzhak Luriah Ashkenazi ztz"l}:
That if a person notices that their MAZAL isn't a SUCCESS, he should
MEDITATE on his NAME throughout the DAY [note: not during prayer services].
For EXAMPLE, if one's name is YAAKOV - WRITE DOWN the following:
י 1) י-ע-ק-ב... 2) יוד,עין, קוף,בית...
3) ועוד יכוין: יוד,ויו,דלת - עין,יוד,נון - קוף,ויו,פה - בית,יוד,תיו

And by doing this, that person FILLS their NESHAMAH-SOUL with SUPERNAL LIGHTS from ABOVE...
And the HIDA [R' Hayim Yosef Azulai] adds: that one may also CONTINUE until NO END. But rather
THREE times [spellings] can SUFFICE [from the principal of: "Hazakah" THREE times to CLAIM].
Sources - מקורות
מקורות: אור צדיקים למהר"ם פאפירש שהביאו בשם האריז"ל,
ערבי נחל בראשית, בפסוק נפש חיה הוא שמו אדרת אליהו לך לך. זכירה לחיים פקודי. ויש קצת ראיה מהאלשיך רות ג, יד
____________________________ אלף, בית, גימל, דלת, הי, ויו, זין, חית, טית, יוד, כף, למד, נון, סמך, עין, פה, צדי, קוף, ריש, שין, תיו. (צדי ולא צדיק.) י
סגולה לאדם לרומם את מזלו ולהצליח - אותיות שמו, מילויו, מילוי מילויו
כתבו המקובלים בשם רבינו הארי: שאם האדם רואה שמזלו לא מצליח, יכוין באותיות שמו [לא בתפילה] במשך היום.
והיינו מי ששמו יעקב יכוין: 1) י-ע-ק-ב... 2) יוד,עין, קוף,בית... 3) ועוד יכוין: יוד,ויו,דלת. עין,יוד,נון - קוף,ויו,פה - בית,יוד,תיו.
ועל ידי זה האדם ממלא את נשמתו באורות עליונים מלמעלה - ומוסיף החיד"א: שאפשר להמשיך עוד, עד לאין קץ, ודי בשלש [בתלתא בחזקה]. י
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לפרנסה
קריאת אותיות שמך מתוך מזמור קי״ט בתהלים מועילה וטובה לדברים רבים.  מזמור כ"ג-כ"ד לפרנסה טובה, לברך מהלב ובכוונה רבה ברכת 
מזון מתוך סידור או ברכון 

למנצח בנגינות בצורת המנורה ,       מומלץ לקראו שבע פעמים אם אפשר

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כתב רבנו חיים פלאג׳י ז״ל כי בכל פעם שהאדם בא לבקש בקשה שהיא מאת הבורא, יפתח תחילה בדברי הודאה, שבח והלל לבוראו על כל החסדים והנפלאות שעשה עמו כל ימי חייו, ואחר כך יבקש בקשתו. וזו סגולה שבקשתו תיענה.
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For parnassah: Psalms 23 and 24 (study commentary on it...)
You can read the letters of your name from tehilim 119..

Birkat hamazon with kavannah from Sephardic sidur or birkon (pamphlet). Make sure to rinse fingers in the sink until the knuckles after bread meal.
Meditate on:
Poteah Et Yadekha, (Peh, alef, Yod) in first paragraph...

 Manna Prayer Rabenu Bahye...

Lamnatzeah binginot in the shape of menorah 7 times... (only in Sephardic siddur).
And, Ashrei Yoshvei Betekha

Before requesting anything, thank Hashem for all the goodness he gave you (Segulah for effective prayer)...

There are some kabalistic names in the cohanim blessing very powerful for miracles/blessing of clothes, house, furniture, health etc

There's also a prayer from the Hida (R, Hayim David Azulay) with kabalistic names...

And finally, make sure there's no theft in any dealings.

:הגאון החיד״א ז״ל שכתב
שמי שמצא מטבע או שטר כסף ישמרנו ולא יבזבזנו , ועל ידי זה יתרבה כספו 
Hida writes: one who finds money should save it, through it his money will expand.
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 Persian:
 "Elaha d'Meir Anena"  is for fetus... Or eye sight... Or lost objects or missing people.

הדלקת נר במשך שבוע לכבוד נשמת רבי מאיר עליו השלום. ולומר. ״אלהא דמאיר ענני״ ולבקש עובר בריא.

שאלה - 110485 לכבוד הרב שלום רב האם הרב יכול בבקשה לכתוב קצת על רבי מאיר בעל הנס ומה מייחד אותו משאר התנאים ומדוע פונים אף היום שמזכירים את שמו לישועה כל שהיא ולא תנא אחר.תודה רבה ותבורך תשובה מגודלי התלמידים של רבי עקיבא עליו השלום, כתב את כל המשניות, אהב את עם ישראל מאוד, לימד תורה בטבריה, היה בעל ניסים ונפלאות. ציווה לקברו סמוך לים הכנרת כשהוא לבוש בבגדיו וגרביים לכפות רגליו כדי להיות מוכן ומזומן כל רגע לביאת המשיח. הוא תיקן לומר אם אדם זקוק לישועה, ״אלהא דמאיר ענני״.

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לכבוד הרב מוצפי שליט"א
האם צריך לכוון בברכת הרוצה בתשובה שם השם סגול צרה סגול צרה ?
תשובה
כתב רבנו האר"י ז"ל בספר שער רוח הקודש.
"הרוצה בתשובה, ותכוין בה שהיא שם הוי"ה נקודה בסגול כל ארבע אותיותיהם הוי"ה, והנה החסד נקשר עם בינה, ולכן תכוין לקשר ולחבר החסד עם בינה הנקרא ימין ותשובה, ותכוין שיפשוט יד ימינו הנקרא חסד, כדי לקבלו בתשובה הנקראת בינה, הסמוכים יחד".
ועיין פרי עץ חיים [שער העמידה, פרק י"ט] שכתב "ובשם הויה דחתימת הברכה תכוין בצירי כולה, שהיא הבינה. וזהו ברוך אתה יי הרוצה בתשובה, דהיינו בינה הנקראת תשובה".
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⚡13⚡

In a Jewish Leap-Year there is an additional 13th month [Adar Bet/Sheni] and 13 equals AHAVAH [love],
and this is HALF of Havayah [G-d's explicit name] = 26...
We 'LOVE' [13] G-d and G-d 'LOVES' [13] us, and together there equals 26.
As written: I loved you, said the Lord... -Malachi 1:2
The opposite goes for the 'other' NATIONS, where the number 13 THIRTEEN is evil,
for it's ABOVE THE ZODIAC. [And if it falls on a Friday!! - they won't even get out of bed out of superstition].
בשנה מעוברת, יש חודש מספר 13 נוסף, שזה עולה = אהבה [13] והוא חצי הוי---ה שם השם = 26...
אנחנו אוהבים את השם [13] והוא אוהב אותנו [13], וביחד יוצא 26
כמו שנאמר: [מלאכי א,ב] אהבתי אתכם אמר השם...
ולהבדיל אצל האומות המספר 13 נחשב להכי גרוע כי הוא מעל המזלות. ואם יחול יום השישי ב-13 לא יצאו מהמטה !!! י
*Maavor Yabok was authored by Ahron Berekhiah ben Mosheh of Modena and published in 1626 in Mantua Italy. Berekhiah was among the students of the kabbalist Moshe Cordovero [Ramak].
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The reason why the Tana'im and Amora'im of the Gemara [Shabbat 156a] were concerned about their astrological forecasts was not because they went to consult with astrologers, but because they happened to find out about their forecasts [for they were required to learn even the mundane subjects]. So in order to defy what they heard in such a manner, they would have to rely on a miracle to save them, and one may not rely on a miracle.
As taught: Even the MUNDANE CONVERSATIONS [Sihat Hulin] of the sages warrant ANALYSIS [Limud].
~Suka 21b -&- Avoda Zara 19b
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Photo: Mosaic pavement of a 6th century synagogue at Beit Alpha, Israel. Signs of the zodiac surround the central chariot of the Sun (a Greek motif), while the corners depict the 4 "turning points" ("tekufot") of the year, solstices and equinoxes, each named for the month in which it occurs--tekufah of Tishrey, (tekufah of Tevet), tekufah of Ni(san), tekufah of Tamuz

[KING SOLOMON] The SEVEN stages which man goes through. In his infancy he is like a king, fondled, kissed, and made much of. At the age of two or three years he is more like a pig rolling in the mud, etc. When about ten years of age he is somewhat like a little kid, jumping about and skipping. About the age of twenty he resembles the wild horse in his lusts and desires. When married he is not unlike the ass in his dullness and cheerlessness and sleepiness. Becoming a parent, he becomes bold like the dog in his anxiety to obtain sustenance for his family. And in his old age,
with his furrows and wrinkles, he is not unlike an ape.
-Midrash, Ecclesiastes 1.
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RAHAV a.k.a. Neptune’s new Hebrew name is Rahav.
Originally a mythical name designating the abyss or the sea… mentioned in Iyov and T’hilim…
the sea-monster, the dragon… Talmud, “Rahav” is the name of the demon, the ruler of the sea (“Sar shel Yam”; B. B. 74b)... alludes to Egypt… some see it as meaning “arrogance,” “noise,” or “tumult” - applied to the roaring of the sea and to the Egyptians. Until recently, the planets Uranus and Neptune didn't have Hebrew names.
They were just known as Uranus and Neptune. Not anymore. In 2009 the Israel’s Academy of the Hebrew Language promoted a contest asking Israelis to select Hebrew names for Uranus and Neptune. The vote was done through the Internet and the result was as folows: the name oron won for Uranus by 2,808 votes against 1,539 over shahak, and the name rahav won for Neptune by 2,907 votes against 1,266 over tarshish.
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Zohar, Ki Tetze

“Rabbi Judah said, ‘the blessed Holy One is called שָׁמַיִם heavens. Since He is called heavens, all the firmaments that are included in this name, when they are joined together are also called שָׁמַיִם heavens, and they are the name of the blessed Holy One. What are these firmaments? There are seven as we learned [see BT Hagigah 12b]: וִילוֹן curtain, רָקִיעַ firmament, שׁחָקִים skies, זְבֻל habitation, מָעוֹן dwelling place, מָכוֹן firm place, and עֲרָבוֹת clouds. In the Aggadah of Rav Hamnuna Saba we learned it thus.’ Rabbi Isaac said, ‘[rather it is] the בָּרַיְיתַי outside writings, of Rav Hamnuna Saba [which] are thus.’ In all these manners are many shades.

Rabbi Shim’on said, ‘We learned in all these בָּרַיְיתַי outside writings, that all these seventy sefirot of the King are compared to seven רָקִיעַים firmaments, and seven planets that run to and fro, and they are called by names. But though they conceal all the [seven] firmaments, as for the seven planets, שַׁבְתַאִי Saturn; צֶדֶק Jupiter; מַאְדִים Mars; חַמָה Sun; נוֹגַה Venus; כּוֹכָב Mercury; לְבָנָה Moon; they relate these to those [seventy sefirot] in order to conceal matters regarding those. It is written: You are wearied in the multitude of your counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from these things that shall come upon you [Isaiah 47:13]. They conceal matters [in these teachings] even though they are not the ways of Torah. But we follow the ways of Torah, as written: And he gave them names, like the names his father had called them [Genesis 26:18]. Namely, we follow the words of the blessed Holy One and walk with Him, as is written, and walk in His ways [Deuteronomy 28:9].

Rabbi Yose said, ‘[Yet] these words are easy to the Companions, and the words are understood, though they are concealed.’ He said to him, ‘And so have we learned like Rabbi Judah said that Rabbi Hiyya said before us. These בָּרַיְיתַי outside writings, taught us that during Solomon’s days the moon stood full [cf. Zohar 1:243b; Pesiqta de-Rav Kahana 5:12; Shemot Rabbah 15:26: When Solomon appeared, the disk of the moon became full (just as the moon does not become full until the fifteenth day of its cycle, so it remained incomplete until the glorious reign of Solomon in the fifteenth generation from Abraham)]. [Therefore] many people understood the words of these בָּרַיְיתַי outside writings [due to the profusion of wisdom during Solomon’s glorious reign, cf. Berit Menuḥa].

Rabbi Shim’on said, ‘I have raised my hands in prayer to the Holy Supernal One that these subjects be uncovered by me in that world the way they were covered in my heart. And we do not go in these ways of the בָּרַיְיתַי outside writings, but apply the ways of Torah.

We learned that Rabbi Judah said, ‘Who is great in wisdom like King David and his son King Solomon in that sefirah known by these בָּרַיְיתַי outside writings [namely Malkhut]? King David called the moon, righteousness because it is his, as is written, Open for me the gates of צֶדֶק righteousness - I would enter them, I would acclaim יָהּ [Psalms 118:19]. King Solomon too called it righteousness. The sun that is called in the בָּרַיְיתַי outside writings, a covenant [Yesod] is called justice. And both are the Throne of Glory of the King, as is written: צֶדֶק righteousness and מִשְׁפָּט justice, are the base of Your throne [Psalms 89:15], because the Righteous and Righteousness [Yesod and Malkhut] are also on the same rung. We learned that the seven sefirot, are nine [countingHokhmah and Binah]. And even in these בָּרַיְיתַי outside writings, the seven firmaments are nine.’

Rabbi Shim’on replied, ‘How long will the Companions read these things! We follow the blessed Holy One and we know the subjects [of the wisdom of Kabbalah]. We have revealed what was not revealed to the ancients. From now on, leave all these things and all the בָּרַיְיתַי outside writings, to those who did not go in and out [namely, those who entered the wisdom of those בָּרַיְיתַי outside writings, but were unable to leave because they failed to understand]. Let their children come and inquire about this wisdom, and when they will, the Companions will say, ‘Woe to the generation from which Rabbi Shim’on bar Yohai has departed.’ Yet come and see: From now on there shall be no generation like this one, and Torah will not be disclosed by the Companions’” (ZoharEqev).

“The King’s daughter [Malkhut] is bound by ropes in the prison of her exile. She is a nest to Samael among the stars and the blessed Holy One swears Though you exalt yourself as the eagle, and though you set your nest among the stars, from there will I bring you down, says YHWH [Obadiah 1:4]. And Shekhinah is נוֹגַה [nogah] Venus: The fire was נוֹגַה [nogah] bright [Ezekiel 1:13]. Hence the synagogue is אֵשׁנוֹגַה [eshnogah] ‘bright fire’ [in a foreign tongue].

The fire of מַאְדִים [ma’edim] Mars, derives from אוֹדֶם [odem] redness: A row of אוֹדֶם ruby, topaz, and malachite, the first row [Exodus 28:17]. נוֹגַה Venus, is a white fire, and both are the face of the sun [Tif’eret], and the face of the moon [Malkhut]. Netsah and Hod receive the whiteness from Hesed and the אוֹדֶם redness, from Gevurah; Aaron and David came from there; one received Compassion and the other received Judgment. David came from the left side: and he was ruddy [1 Samuel 16:12]. Aaron is a man of Hesed, and the two true prophets [Netsah and Hod] are from them. The face of Moses used to shine with prophecy from Binah, which is the supernal sun, whence his prophecy came.

In them are, Esau the wicked, [who is the] the servant Edom, and his female מַאְדִים Mars, which is bloodshed in Israel. She caused it to be fulfilled in the Queen, he has made me שֹׁמֵמָה desolate, and דָּוָה faint, all the day [Lamentations 1:13]. הוֹד Hod, turned דָּוָה faint [הוֹד Hod, read backwards is דָּוָה faint], and they [שֹׁמֵמָה desolate, and דָּוָה faint] correspond to Netsah and Hod. Jakhin and Boaz on both of which the house is supported, since a synagogue is named after them אֵשׁנוֹגַה [eshnoga] bright fire, as we said” (Ra’aya Meheimna Ki Tetze).

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1018 plus another 64,340,000,000,000,000 stars


Modern calculations are now approaching the number of Stars in the galaxy given by the Sages.

Let’s do the math:

A thousand times ten thousand: 1,000 x 10,000 = 10,000,000

Each camp has 365 x 10,000,000 stars, which means 3,650,000,000 stars!

How many camps are there in the universe?

30 camps x 30 battalions x 30 divisions x 30 legions x 30 hosts x 12 constellations = 291,600,000 camps. To calculate the total number of stars in the universe, we must multiply this number by the number of stars in each camp: 3,650,000,000.

Therefore, the total number of stars in the universe is:

291,600,000 x 3,650,000,000 = 1,064,340,000,000,000,000 stars.

In 1997, NASA scientists estimated the number to be around 1,000,000,000,000,000,000,000 (1021) stars. In 2003, the Australian National University#3 published its research scientists’ rough estimate of the number of stars in the universe, based upon a non-conclusive sampling (in the University’s own words) conducted on a tiny area of the cosmos. The total number of stars they arrived at was 7 x 1022 stars. Based on their understanding of the Torah, the Sages concluded that the accurate figure is 1018 plus another 64,340,000,000,000,000 stars. As is inferred from the word in the narrative: “I created,” this is the Sages’ estimate of the number of stars from the time of creation.

Even given the most advanced astronomical equipment available to the ancient world, there is no way that human beings could have estimated such a large number of stars, were it not a received tradition from a source that transcends human perception.

“[God said to the People of Israel] I created twelve constellations in the firmament (groupings of stars: Libra, Scorpio, Pisces, etc.), and for each constellation I created thirty hosts (clusters of stars for each of the twelve signs), and for each host I created thirty legions (thirty legions of stars for each of the thirty hosts), and for each legion I created thirty divisions, and for each division I created thirty battalions, and for each battalion I created thirty camps, and to each camp I have attached three hundred and sixty-five thousand tens of thousands of stars, corresponding to the days of the solar year, and all of them I have created only for your sake.” -Brakhot 32b
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_ x 14 x 60,000...
840,000 km earth length according to Talmud _____ כתוב שאליהו הנביא פורס כנפיים ומדלג ארבע דילוגים לאורך כל כדור הארץ. וא״י
400 פרסה (אך פרסה מרובע), *וישראל כוללת ממצריים ועד סוף הודו מערבה, ועד סוף תימן דרומה, וכן רוסיה צפונה עד דנמרק...). וכל כדור הארץ שווה 6000 פרסה. (כל פרסה שווה 1.684 קילומטר). _______________________________ x 14 x 60,000... 840,000 km earth length
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אומרים שחכמי יון היו הכי קרובים לחכמי ישראל בכמות הידע העולמי Egyptians used black magic, demons. Moses had the divine wisdom. Holy, much different
אנשי הסנהדרין למדו כישופים כדי לדעת לשפוט בצדק
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We stand for old people everywhere, even a fool)) even if they don't need a chair we make a "nudge" as if we're about to stand up.

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Any real Torah scholar would pick up on a charlatan's inability to read a verse of the Torah without making a grammatical error. There was a time when philosophy was used instead of Sod, secrets of Torah , but that was before the foundational texts were revealed to the public. Since then there are no great Rabbis who deny reincarnation or the basic kabbalistic texts. The Hascala movement had a strong opposition to the mystical tradition as it provides answers to the greatest questions in life. Even science can be found , gravity is called Mati vLa Mati ... Touching and not touching... Zero gravity. Number of stars, radius of earth etc etc... See Rabbi Zamir Cohen book, the coming revolution Hamahapakh vol. 1 & 2

The Pope, Yeshu HaMamzer & the Messiah

~R' Hayyim Vital: "The Last Supper was the Passover Seder"
Article by Rabbi Ephraim Sprecher, Dean of Students, Diaspora Yeshiva


Is it a coincidence that the Pope came to Mt. Zion, the site of the Diaspora Yeshiva, on Lag B'Omer? He came to pray in the room of the Last Supper, which is located directly on top of King David's Tomb, where the Yeshiva holds lectures and shiurim. We had a platoon of IDF soldiers stationed in our Yeshiva. We asked them to put on Tefillin and pray with us. Every soldier did so, with some of them telling us that it was the first time in their lives that they had donned Tefillin. G-d works in mysterious ways. The IDF thought they had come to our Yeshiva to guard and protect the Pope during his visit on Mt. Zion. But G-d's plan was to bring these soldiers to us to give them the opportunity to perform and fulfill the great Mitzva of Tefillin.

But why did this encounter with the Pope happen on Lag BaOmer, the Yahrzeit of Rabbi Shimon Bar Yohai, who, according to Jewish tradition, revealed The Zohar, Judaism's central mystical text of Kabbala.

Rabbi Haim Vital [16th century Master of Kabbala] also the Arizal's Scribe, expounded the verse D'varim 13:7 "If your brother, the son of your mother... entices you secretly, saying, 'Let us go and serve other gods' which you have not known... your hand should be first upon him to put him to death and afterward the hand of all the people."

This verse is talking about Jesus, who was born, said Rabbi Vital, to a Jewish mother and a non-Jewish father.

"Your hand should be first," refers to the Sanhedrin that sentenced Jesus to death, while the "hand of the people" refers to the Romans who carried out the death sentence. Also, "first" refers to Pessah, the first of the 3 pilgrimage festivals. Rabbi Haim Vital states that the Last Supper was the Leil HaSeder.

Perhaps, the most central Jewish text on Judaism's view of Christianity was written by Rambam {Maimonides} at the end of his Mishneh Torah in midst of a discussion on the Messianic Age. In most editions of Rambam's work published in Christian Europe in the past 500 years, this part was censored, due to the critical position he took against Christianity.

But Rambam's approach to Christianity was not totally negative for non-Jews. He saw in the Christian and Muslim faiths a positive, though false, step in the development of humanity toward the Messianic Era. As more and more people in the world embraced these two monotheistic faiths and abandoned direct idol worship, as he states: that through it "humanity's path will become straightened and the world will be perfected to the point where all humans can serve G-d together." (Laws of Kings 11:4). This will happen, according to Rambam, in the Messianic Era, after Muslims and Christians realize that their religions are false and distorted. מלכים יא,ד: אך מחשבות בורא עולם אין כוח באדם להשיגם כי לא דרכינו דרכיו ולא מחשבותינו מחשבותיו וכל הדברים האלו של ישוע הנצרי ושל זה הישמעאלי שעמד אחריו אינן אלא --- "לישר דרך למלך המשיח ולתקן העולם כולו לעבוד את ה' ביחד" - שנאמר: כי אז אהפוך אל אחד עמים שפה ברורה לקרוא כולם בשם ה' לעבדו שכם אחד
וכשיעמוד המלך המשיח באמת ויצליח וירום וינשא, מיד הם כולם חוזרים ויודעים ששקר נחלו אבותיהם ושנביאיהם ואבותיהם הטעום. ~הרמב"ם, הל' מלכים

Laws of Kings and Messiah 11:4: Nevertheless, the intent of the Creator of the world is not within the power of man to comprehend, for His ways are not our ways, nor are His thoughts, our thoughts. Ultimately, all the deeds of Jesus of Nazareth and that Ishmaelite who arose after him will only serve to prepare the way for Mashiach's coming and the improvement of the entire world, motivating the nations to serve God together as Tzephaniah 3:9 states: 'I will transform the peoples to a purer language that they all will call upon the name of God and serve Him with one purpose.'

How will this come about? The entire world has already become filled with the mention of Mashiach, Torah, and mitzvot. These matters have been spread to the furthermost islands to many stubborn-hearted nations. They discuss these matters and the mitzvot of the Torah, saying: 'These mitzvot were true, but were already negated in the present age and are not applicable for all time.'

Others say: 'Implied in the mitzvot are hidden concepts that can not be understood simply. The Mashiach has already come and revealed those hidden truths.'

When the true Messianic king will arise and prove successful, his position becoming exalted and uplifted, they will all return and realize that their ancestors endowed them with a false heritage and their prophets and ancestors caused them to err.

The Rambam closes with a quote from the Haftarah of B'hukotai, that all non-Jews will say in the Messianic Era:

"Only lies and falsehoods have our fathers passed on to us - and how could we be so foolish as to make a human being into a god" (Jeremiah 16:19-20). I.E, Jesus, the illegitimate child
אֵלֶיךָ, גּוֹיִם יָבאוּ מֵאַפְסֵי-אָרֶץ, וְיאמְרוּ אַךְ-שֶׁקֶר נָחֲלוּ אֲבוֹתֵינוּ, הֶבֶל וְאֵין-בָּם מוֹעִיל --- הֲיַעֲשֶׂה-לּוֹ אָדָם, אֱלקים? וְהֵמָּה, לא אֱלקים. ~ירמהיהו טז,יט

Is it a coincidence that this Haftara was read on the very week that the Pope paid us a visit?
from: http://www.ou.org/torah/tt/5769/bamidbar69/specialfeatures.htm
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The former chief Rabbi of Yerushalayim, Harav Moshe Hagiz ztz"l wrote in his book Parashat Eleh Mas'ei:

"The ARIZAL (Rabeinu Shlomo Luria ztz"l) was Moshiah Ben-Yosef and the SATAN withheld him from entering into Yerushalayim on the Mount of Olives with his sword withdrawn in his hand." He said: "You are Moshiah Ben-Yosef and you may not enter the gates of Yerushalayim."
And it was in the year 1570, when he saw the SATAN standing with one foot on Omar's mosque and the other on the sepulchre church [Yeshu's burial place]. And this was when he learned that the angel of death gets his power from these "two places."

-Harav Moshe Hagiz [of blessed memory], 1671-1750 in his book: on Parashat Matot-Masei, on the land of Yisrael
כתב הרב משה חג'יז זצ"ל: שהאר"י הקדוש זצ"ל, היה משיח בן-יוסף ובשנת 1570, הסטן עצר אותו בהר הזיתים מלהכנס לירושלים עם חרבו השלופה בידו. הוא אמר לו: "אתה משיח בן-יוסף ואסור לך להכנס לתוך שערי ירושלים." ורבנו ראה אותו עם רגל אחת על מסגד עומאר ורגל השנית על הכנסיה הארורה, ואז הוא למד: שמשם הסטן שואב את כוחו [עד כאן]. הרב משה חג'יז בספרו על פרשת מטות-מסעי, על ארץ-ישראל, ירושלים, בית המקדש והכותל המערבי. שנזכה לגאולה שלימה. ~אמן